Monday, 2 April 2018

Becoming Me


“You’re great, one of the most amazing people I know, but there’s just no spark.”

Sharing those words is difficult even now. For me they represented the ultimate weakness…

…rejection.

Not just rejection from a relational sense, but judgement on the core of who I was.

These were the words I was told at the end of a relationship a few years ago. I was devastated. For the next 8 weeks I found myself in the only prolonged period of depression I can remember experiencing. I would call my mum every morning and every evening on the bus to and from work to try and take my mind off the pain, or just cry. Every evening after work I would just lie on my bed for hours with worship music on and talk to God about the pain. I struggled to focus at work, occasionally crying there too. Even when my mind could get distracted, I had a massive knot in my stomach 24/7 that, without getting graphic, was literally affecting my digestive system.

I had always considered myself to be a ‘strong’ person emotionally and psychologically. I just didn't understand why this was hitting me so hard. It wasn't the first break-up I’d been through, and my previous long-term relationship had far more potential, yet I managed to get over it fine.

After 8 long weeks of mental struggle God showed me the answer, the missing ingredient to the puzzle. The problem wasn't so much the break-up as the ‘reason’ for the break-up…there’s just no spark.

The girl in question was incredibly spontaneous, playful and energetic, so when she said there wasn't a spark, to me that meant one thing…you're not fun enough. I don't actually know if that's what those words meant to her, it doesn't really matter, what this experience did was made me conscious that I had a massive sense of insecurity around being fun, entertaining and pleasurable to be around. Suddenly the length and depth of the struggle all made sense. This break-up felt like a confirmation of my worst fear, that I wasn't fun enough for anyone to really want to be my friend, let alone my partner.


As I reflected back through my history I realised that this had plagued me my whole life. It had never been particularly conscious, and I'd certainly never had a breakdown over it before, but there it had been, niggling away in the background. I thought back to little Rowan at primary school, slightly bigger Rowan at college and very big Rowan at University, always part of a great group of friends, and yet, often feeling like an imposter. The undertone could be verbalised as, “Well it makes sense they're okay with me in the friendship group as I'm good at sports, academics, computer games etc. but there's no way they just like me."

Things would kind of be fine as long the mask was alive and well. The problems would occur as soon as I didn't perform well, or someone was better than me, I would feel hugely insecure; my reputation was on the line and that was the only thing making me likeable (my perfectionist tendencies suddenly made a lot more sense). It meant that I felt really insecure around people with big characters, people who were loud, funny and massively extroverted as they were all that I felt like a failure in. It meant I’d be really distraught if I didn't get the grades I wanted, received negative feedback at work or performed badly in some other arena.

It caused extreme under confidence when thinking about relationships with girls. I'd tell myself, “I might be able to fool them enough to enter the relationship because of my abilities or reputation, but as soon as they got to know me they'd just get bored”. So I used to just save them the time by withdrawing from anyone who showed an interest or I was interested in.

With friends it had caused me to often get lost in my own world. When we would hang out I'd be wondering what they were thinking, whether they were really enjoying their time with me or if they were actually bored but too polite to say it. Because of this I would often not say what I was thinking, not let myself be silly, or not joke with them in case they took it the wrong way and thought less of me. In my mind I had to do everything I could to hold onto whatever reputation I'd managed to create, play it safe, and make sure never to let the mask drop.

On top of this, I realised certain beliefs had made the situation a whole lot worse. As a Christian I can't help but hope that all people will one day find the freedom and life that I have found in Jesus. This desire in and of itself comes from a good place; however, it had actually been exacerbating the distress I had been feeling around my identity. My logic went something like this:

1. I'd love these people to come to know Jesus so they can have both eternal life and richer life now.

2. I have a responsibility to try and help them on that journey.

3. To be able to influence them positively they need to like me.

While there is actually truth in each of those statements the way this played out in my brain was, “If that person doesn't like me, they won't listen to me or want to know more about Jesus, and therefore it's my fault they won’t get to know Jesus and therefore find eternal life and more life now.”

Well, for someone who already struggled with low self-esteem, you can only imagine the pressure that had been adding to social dynamics. It meant that whenever I struggled with small talk or someone didn't seem to want to be my best friend or laugh at my joke or chose to hang with other people over me, I felt not only rejected, but also like I'd failed them and God.

Pretty heavy, huh?

Well, that’s the end of the story, I hope you feel encouraged!

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Don’t be silly, of course it’s not.

As hard as it was to realise all of that, thankfully God didn't leave me there.

Firstly, He gave me a deep sense of compassion for my younger self. As I imagined past Rowan in all these situations my heart literally ached over the insecurity he was feeling and I actually started to feel quite self-protective. Secondly, God gave me the words that would change my life:


“I need you to be you.”


“I made you the way you are, both the things you like about yourself and the things you don't. Your introversion, your logical mind, your dislike of small talk and love of deep conversation, your bad 'dad humour', your love of psychology and theology, your lack of interest in pop culture, your loyalty, your gentleness and everything else.

“I made you this way for a reason, so I don’t just need you to be you, I need you to be the most 'you' you can be. I want you to go on a journey for the rest of your life of becoming more you. I want you to do this because I have made you to do things and reach people that only you can do and reach. If you're constantly trying to be someone else to make people like you then you'll miss those things I've made you to do and those people I've made you to reach.

“Not everyone will like you and I don't need them to.”

“There are 7 billion people on this planet, each with different backgrounds, interests and personalities, there is no possible way that every one of those people will like you. Do your best to love everyone, but if some people don't click with you that's okay. If they don't care much what you have to say and don't get to know Me through you that is also fine. There are over 2 billion Christians on the planet, if I want to reach them I have plenty of people I can send who will click with them more naturally than you. You just be you so that you don't miss those I've made you to connect with.”


The freedom I felt in that moment is hard to describe. 25 years of struggle, wrestling and dissatisfaction with who I was, finished. In a strange way I felt vindicated. Vindicated by God himself that not only am I acceptable, not only am I valuable, but actually I'm a force to be reckoned with! God didn't just say, "Be you but be quiet about it because it’s not worth shouting about", He said, "If you can discover all that I've made you to be and the things I've made you to do you will change the world."

Since that moment 3 years ago I've been on the most incredible journey. It hasn't all been easy and it certainly hasn't been quick, but man, has it been worth it!

So what has it looked like?

It's looked like lots of small discoveries and lots of small decisions to 'become me'. It has looked like listening to God, listening to others and listening to myself to determine who 'me' is. It has often meant going against male stereotypes, against British stereotypes, against culture and certainly against my own comfort zone. It's looked like constantly choosing to believe in what God spoke over me, that I will find more life, fulfilment and purpose as I choose to be who He has made me to be over and above trying to impress others.

It's looked like being more affectionate in my actions and language with my friends to show them how much I love them. It's looked like engaging more with my emotions because they allow me to live life in full colour. It's looked like finding ways to appreciate and share beauty because it inspires my soul and shares something of God. It's looked like embracing intimacy in friendships because God has made me to have deep relationships. It's looked like speaking highly of, and celebrating myself because I am designed by God. It's looked like changing teams at work from something I was skilled in to something I knew nothing about because it felt more in line with my passions and calling from God.

It's looked like choosing to join the Christmas choir because I enjoy singing. It's looked like choosing to dance flamboyantly in clubs, in homes and in the streets because the world is a better place with my shapes in it. It's looked like being silly and laughing with friends because I enjoy being playful. It's looked like telling terrible dad jokes and far too many puns because someone has to. It's looked like speaking more honestly about my faith because it affects every moment of my life. It's looked like helping run and now lead an addiction recovery course because I wanted to help people find the freedom I felt when I got rid of pornography and masturbation from my life. It's looked like writing extremely vulnerable blog posts because if I've thought it or experienced it, others probably have too.


And it's looked like so much more than this…

There are a hundred more things I could add to that list which have characterised this journey in just 3 short years. I also feel I have to mention that it has often looked like embarrassment, discomfort, misunderstanding, rejection and feeling very exposed. This journey isn't always easy. It takes a deep faith in God's words that all of who you are is valuable and worthy of being brought into the light. That the world will be a better place for it.


As I reflect back now I am overwhelmingly thankful to God for taking me on this journey. He has been faithful in all He promised…by becoming courageously 'me', I am happier, more content and more fulfilled than I've ever been in my life. I feel more purpose, more confidence and more excitement for the future than ever before. My friendships have grown in number but more importantly in depth, intimacy and life in ways I could never have imagined. My life has flourished at work, in Church and all other arenas I've chosen to enter.

There are lots of things in life we can't control. There are lots of circumstances that may be just around the corner for me that will be really difficult…and that's okay. All God has asked me to do is to be me in the midst of it all, as by that, even in my suffering, I will be sure that I am playing my part in His bigger story, and that is what brings purpose to it all.





So what about you? Who are you? Who has God made you to be? What has God made you to do? Are you living that out or are you hiding yourself behind a mask? Behind culture? Behind what you want your friends to think?

Many of you are probably thinking ‘but I don't even know who ‘I’ am’ and the reason I know that is because I felt exactly the same. Just because God asked me to ‘become me’ didn't mean I knew what that was. This is a journey of 'discovery' far more than 'recovery'. It's a journey of self-reflection, of fumbling through, of trial and error. Be open to what you find and carry with you as much self-compassion as you can. Always keep your ears open to God's 'still, small voice'. Who I am now is only the start of the journey. I'm so excited to carry on discovering more of who I am and the plans God has made me for throughout the rest of my life and sharing that with the world with as much integrity and love as I can muster!

I want to encourage you that God has this journey for each of you too.

There is a purpose and a beauty that only you can bring to this earth and if you are not being fully you, then there are aspects of that purpose and that beauty that the world and eternity will never get the privilege to see.

So here is my challenge then…

Become 'you', the world and eternity depend on it.




'"For I know the plans I have for you," declares the Lord, "plans to prosper you and not to harm you, plans to give you hope and a future."'
Jeremiah 29:11

'For we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.'
Ephesians 2:10

'For the glory of God is the living man, and the life of man is the vision of God.'
Saint Irenaeus

Monday, 29 January 2018

A Bridge Called, ‘Love’



“Also, we decided to give this name to the bridge, ‘Love’. You have come from very far away, but love is here.”




The power of his words washed over us like a tidal wave. All we could do to respond was make a few noises of appreciation or simply sit silent, with lumps in our throats and tears in our eyes. Here we were, 5,000 miles away from home, sat on the floor of a wooden hut, in a remote village in the mountains of Myanmar, needing two translations before his words made English, and suddenly, we were connected at the deepest level.

I wondered how I had become so privileged as to be in that position. I can honestly say part of me felt unworthy to hear his words...but then love is always a gift isn’t it? Bestowed on the receiver by grace alone, to be received with grateful humility. Yet I had to reflect on all the experiences which had led us to that point. How was it that an accountant, a consultant, a banker and 2 fundraisers from London could find themselves so deeply connected to the people of a remote, undeveloped village in Myanmar who they’d never met before?


Back to where it all began

For me at least it started with the offer of…pizza.

3 years prior to this touching moment of cross-cultural connection I was invited to come and hear about a new initiative being started by Tearfund to help young people engage with their giving. I’d like to believe the thought of meaningful giving was my main motivator for attending, but the fact that copious amounts of pizza would be present certainly helped.

This initiative, now known as ‘Impact:Life’, was an attempt by Tearfund fundraiser, Nicky Crampton, to encourage young people in their generosity by providing them a way to meaningfully engage with their giving while also making new friends. Needless to say I was sold, and by the end of the night 8 of us had decided to sign up. After a lengthy debate this new group of young Christian professionals who mostly didn’t know each other chose to support some of Tearfund’s work with remote undeveloped villages in Myanmar. This support was to be not just financial but also prayerful, and not just of those in Myanmar but also of each other as we embarked on this new journey of generosity, connection with people half way across the world and connection with each other.



A tale of four bridges

A bridge between supporters

The next three years leading to our trip to Myanmar was by no means an epic tale of heroism or extraordinary feats. It has simply been a tale of ordinary people, making small decisions to move towards generosity, connection and pizza (okay, other food has been involved too). Over the 3 years we often stayed still or went backwards and, at risk of speaking for others, we often didn’t feel generous, connected or loving. Yet, whenever we managed to wake from the distraction of our everyday lives we would make another small decision to press in, say a little prayer, send a message or arrange to meet up and most importantly, to keep on keeping on. It feels anticlimactic but it really is 3 years of this which resulted in those moments of connection we got to experience in Myanmar.

As a group we span a range of companies, industries, churches and ethnicities but have been connected by our common commitment to support a group of people we’ve never met. We have not only prayed and given together, we have also shared meals, birthdays and more laughs than I could possibly remember. We have supported each other through illness, celebrated births and encouraged each other through big career decisions. It has been the most incredible blessing in my life. Nicky’s dream of connected, engaged and prayerful giving has certainly come true.

As part of the Impact:Life programme it was always the dream that one day we would be able to visit the villages we had been supporting, meet the people and see the impact first hand. Unfortunately, due to a range of life circumstances, only 3 of our group (myself, Annie and Sarge) were able to go along with Nicky and Amy (who now heads up Impact:Life), though the rest of the group (Anugrah, Ben, Josh, Lucy, Robyn and Zhen) were with us in spirit and prayer every step of the way.


A bridge between supporter and worker

Having left my house at 3pm on Saturday the 13th of January we finally arrived in Yangon (Myanmar’s capital) at 4:30pm, Sunday. We were immediately to begin to realise how deeply connected we were to those we had been praying for but had never met.

As we queued to go through border control we saw a man through a glass wall jumping and waving with a big smile on his face. I was soon to find out that this man was S’Lont Mun, the Tearfund lead for our project in Myanmar and the main person we had been praying for over the last few years. We immediately felt a strong connection with him, like seeing an old friend, only this was the first time we had actually met. This was the tale time and again throughout our trip.

Like many others we met over the next 9 days we were all to fall in love with this man. The love and hospitality he showed us from the moment we arrived was beyond anything I’ve experienced. Prior to our arrival he had ensured to get pictures of us and learn each of our names so he could properly greet us as we arrived. For the 9 days we were there he dropped everything to look after us including time with his family, his work (occasionally working until midnight to catch up after spending the day with us) and his energy. He translated countless conversations, had bamboo mugs made for us and got our names engraved on them, and whenever we said we liked something in a village he endeavoured to obtain it for us (examples include a bag of fresh walnuts each, another bamboo mug, extra blankets for the cold nights and the list goes on).

Beyond his incredible love, faith and hospitality this man is also incredibly gifted. He is fluent in English and, having started out studying Veterinary Science at university for 6 years, he has since also completed university courses in Theology, Social Development, Human Resource Development and Conflict Transformation and Peace Building. Having worked as a dishwasher, dress maker, waiter, porter, street vendor, veterinarian and bus driver he has spent the last dozen years in development work due his great love for and desire to help people.


Needless to say I love this man and could write a whole post on him alone, but the love we received in Myanmar by no means stopped with him.

As we trekked from village to village in the mountainous northern region of Myanmar, a group of World Concern staff (who partner with Tearfund on these projects) looked after us every step of the way. They drove us, guided us, fed us, translated for us, prayed for us, sang with us and carried our things when we were struggling on the treks. The deep love and respect we formed for each other despite language and cultural barriers was incredibly moving and this culminated in one of the most powerful moments of my life.

As we trekked back from the villages at the end of our time with the World Concern staff we stopped atop one of the mountains and prayed for each other. After this time of prayer and sharing gratitudes we decided to sing ‘Amazing Grace’ together, them in Burmese and us in English. It was a time of unparalleled beauty and unity. As we looked out over the mountains and our languages mixed to the centuries old melody, which speaks of undeserved connection by the power of grace, you couldn’t help but be awestruck at the wonder of it all.






A bridge between supporter and receiver

Then there is the tale of our time in the villages themselves. The scenery across the 4 days of trekking was breath-taking, but for the people of these villages their remoteness is definitely a burden rather than a blessing. They are around 30 miles from the nearest town (Putao) with paths through the mountains only a metre or two wide for 15 miles. As if the distance wasn’t enough of a hurdle, in the rainy season the villages are inaccessible from the town due to a lack of adequate bridges where the river crosses their path at various points.

Each village we visited said the roads and bridges were their main challenges as a community as it affected their ability to buy essential goods, trade, receive healthcare and for their children to receive higher levels of education. Though it should be noted that the reason travel is their main challenge now is due to the amazing work they have done with Tearfund to improve their health, financial and relational situations already. For example, the villages (who are about 150-200 people in size) used to consistently have 5-10 children each year die of malaria or diarrhoea, but due to the health education they have received through the project none of them have had any deaths due to these diseases in the last 10 years!

The villages themselves were very basic, comprising wooden houses on stilts, little or no electricity and little or no running water. Most households tried to sustain themselves by cultivating the land to grow vegetables and rice and keep chickens and pigs. In some villages the men would also have to leave for days at a time into the jungle to try and find medicinal roots they could sell in the town.

And yet, despite these seemingly difficult circumstances, there was an irrepressible sense of community, dignity and hope. These villages may have been poor in material goods but they certainly weren’t poor in spirit and the desire to create a better life for themselves and their children was powerful.

Most touching, however, was the love and care we received from everyone we met. At almost every village we were welcomed by a line of villagers waiting to shake our hands and welcome us in. We were put up in the best room of the best house of each village. We were provided with endless amounts of their best food at each meal time. I think we may have had half the villages’ blankets some nights as we had barely slept due to the cold (and cockerels) on the first night. Many of the villagers gave up their time to meet and speak with us in the evenings, to share their stories of transformation, to express their gratitude and to learn about us.

Despite living thousands of miles apart, multiple language barriers and cavernous cultural disparities prayer, faith and love connected us at every step. Those 3 years of fumbling but consistent prayer, engagement and generosity had left us connected with these people in ways we’ll probably never be able to comprehend.


The true bridge called ‘Love’

As a condition of taking the trip, Tearfund challenged us to raise £2,000 as a group to buy essential metal cabling for a new suspension bridge the people of Hkalang village are planning to build. This future bridge is the one which the people of Hkalang have christened, 'Love'. It will allow them to get cattle and motorbikes across the river (as well as to save the large amount of time they currently have to spend on repairing and rebuilding their current hazardous bridge).

To these people the bridges are literally a lifeline, connecting them to resources, healthcare, trade and education. We saw a recently built upgraded bridge by a nearby village and the difference it makes is amazing. We are currently at £1,203 for our fundraising due to the incredible generosity of our colleagues and friends. If any of you are reading this I’d just like to take the time to say thank you again. It is also your small decisions to press in to love and generosity towards people you’ll never meet which created the bond we got to experience and will transform the lives of this community.

For those who haven’t had the chance to contribute yet. If you would also like to help us get closer to our target so the people of Hkalang village can build a better life for themselves and their children then you can follow the link here: Just Giving fundraising page for Myanmar bridge called 'Love'

As I reflect on the importance of these bridges as a source of connection and hope to these people I can’t help but be reminded of the true bridge who is called ‘Love’. We live in a world of broken relationships, war, trafficking and loneliness. We also live in a world where we are extremely disconnected from a God who wants to rescue and love us, but unfortunately we could never live in a way that would earn enough to pay for the bridge to get back to Him. Thankfully, Jesus has already donated his life in order to build that bridge and all are welcome to cross. And, as we so clearly saw throughout our time in Myanmar, this bridge also provides a way for deep connection and love to join people who have the world between them.




“Also, we decided to give this name to the bridge, ‘Love’. You have come from very far away, but love is here.” (Man from Hkalang village, Myanmar)


“By this all men will know that you are My disciples, if you love one another” (Jesus in John 13:35)


“For God so loved the world that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.” (John 3:16)







And that's the end of the road. Thank you for reading.



Monday, 30 May 2016

The 'perfect' irony

This blog post is one that has been close to my heart for a while now as the content has been a huge part of my journey in recent years. It relates to vulnerability. When thinking about this post I felt God prompting me to direct it at Christians, however, the power of vulnerability to transform a life applies universally no matter your faith, or lack thereof. So whoever you are and whatever you believe I hope you will find some wisdom and hope among these words which you can apply to your own life. Enjoy!

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We’re all in this together…aren’t we?

As a Christian, do you ever find yourself hiding your moral failures? I know I do. Whether it’s as small as lying about the fact you had a few too many to drink the night before or as big as covering up an alcohol addiction, it’s easy to find ourselves covering up our failures. But why do we do it? And does it really achieve what we hope it will?

A couple of reasons for doing it that easily come to mind include:

Being ‘Christ’s ambassadors’ to the world (2 Corinthians 5:20) – Being the primary marketing tool to the literal embodiment of love in the universe is a pretty good reason to hide our failures isn’t it? In an attempt to ‘protect God’s reputation’ I will often find myself either hiding my moral failures from those who know I’m Christian, or hiding my Christian-hood when I think I might morally fail! A quick example of the latter would be those times I hide my book cover if it’s explicitly Christian when I’m about to board a busy train so people don’t associate my selfish pursuit for a space with God’s character (yes people, it really happens).

Wanting to be liked, valued, or respected – Whether it’s to win friends, a partner, a job or a position of authority, there are many occasions on a daily basis we might try and boost our moral CV to impress someone. As I will explain later, what we do will often depend on who we’re trying to impress. I often find it harder to admit certain things to Christians than non-Christians for fear of rejection or judgement. For example, those occasions I’ve had one too many drinks. To my non-Christian friends they are simply funny memories, to some Christian friends they never happened.


The ‘perfect’ irony

So what’s the point of potentially damaging my credibility as a Christian by opening up to you about these things? The truth is, I’m concerned that we’ve created a false economy. I’m concerned that in an attempt to look godly we are preventing ourselves from actually being godly and in an attempt to draw people towards God through hiding our failures we are actually pushing them away.

Though not specifically talking about Christians, this was summed up neatly, if bluntly, by psychotherapist Steve Biddulph in his book ‘Manhood’:


“Nothing better guarantees you being, to put it bluntly, an asshole, than the inability to say ‘I’m lost’, or ‘I don’t know’, or ‘I was wrong’. Nothing makes you imperfect as much as pretending to be perfect.”

On a personal level, valuing other people’s perception of our godliness so much that we hide our brokenness and sins is analogous to people valuing their perceived health so much that they never go to a doctor when they’re sick. Imagine you had an embarrassing illness which was causing you real pain, discomfort and distress but all the doctors who could treat this illness were people you wanted to impress. This is how many people today seem to approach Christians and the Church.

I believe this is largely fuelled by the fact Christian’s measure their success and, therefore, value by their level of sanctification (i.e. progression to godliness). This is then heightened by the idea that sanctification should follow a linear path. When people become Christian they often have hope of being set free of past sins, addictions and hurts. However, if you’re still struggling with the same, or new, sins, addictions and internal brokenness after 5, 10 even 20 years it seems less acceptable. So, we fake it, pretending we’re further along the road to sanctification than our hearts and minds would indicate so that we don’t lose value to those closest to us.

The issue with this approach is that, like with a sick person avoiding the doctor, hiding our moral brokenness often just leads to further deterioration. I’m concerned, therefore, that the value we’re placing on looking loving is keeping our hearts self-centred, the value we’re placing on appearing joyful is keeping us miserable and discontented, the value we’re placing over being perceived as sexually pure is keeping our hearts lustful and the value we’re placing on seeming peaceful is keeping us in anxiety.

Further to this, and as a caveat to Biddulph’s statement above, I believe that not only does pretending to be perfect keep us imperfect, but that it also keeps others imperfect too. As Roman’s 3:23 says,

“All have sinned and fall short of the glory of God.”

Trying to pretend that we never mess up doesn’t glorify God or make him more attractive. It simply serves to tell people that if they want to be valued by us or God then they’d better be perfect before they try. No wonder people often feel compelled to hide their sins, failures, brokenness and resulting pain from Christians. And so, the image culture is perpetuated, with more people putting on their masks rather than discovering the way of true freedom, healing and beauty.

So how to do we overcome this sad irony and find what we’re really looking for?

Well if, as Biddulph said so astutely above, pretending to be perfect causes us to remain imperfect, then it would only seem right to assume that stopping this pretence might lead us on the path to true perfection. And if, as I suggested, pretending to be perfect causes others to remain imperfect, then maybe stopping this pretence will help them too?


Failing to succeed

What I have found over the last few years is that being willing to share our failures often brings the success we were looking for. Failing at looking successful can be the precise catalyst we need to become the person God is calling us to be. To try and help illustrate this I’ve given a few brief examples below:

- Becoming more godly

Once we are willing to admit our failures God is able to take us on the journey to healing. As Jesus said in Mark 2:17,

"It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners."

The truth is, as stated above, “all have sinned and fall short of the glory of God.” The issue is, only some are willing to lay down their pride long enough to admit it. I promise you though, until you do, there are many freedoms you will never find.

Several years ago I started tackling sexual addictions in my life (pornography, masturbation and general objectifying/lustful thoughts towards women). God gave me a strong sense of all women as His beloved daughters and my role as a man to honour and love them. I began to see that these acts and the underlying heart condition causing them were directly hurting me, my ability to connect with God and my relationships with the females in my life (present and future) as well as indirectly hurting those negatively impacted by the sex industry.

The issue I found at this point, however, is though I now wanted to stop, I couldn’t find the power to overcome this addiction. I felt too ashamed to talk to friends about it, guilty in front of God and just generally hopeless, like this is something I’d have to live with the rest of my life. That is, until I met a group of Christian guys who had let their masks of perfectionism drop and admitted to each other that they were struggling in this area and wanted to seek freedom together. This environment of vulnerability gave me the courage to share my struggles and eventually find complete freedom.

(If this is a journey you are feeling called to and would like to read my full story on this please follow the link attached, but please be aware I have been somewhat explicit: The Brotherhood of Purity)

- Building deep friendships

Just over a year ago, as I assessed my friendships in London I realised that, though having lots of friends, there were few I could say I was truly close to. In all honesty I felt lonely. This may come as a surprise to many. I feel I used to project a rather compelling façade of someone who was happy with life and had good community. I was out most nights of the week meeting up with people and often busy at the weekends too. Lots of people would say they liked, respected and even admired me. Yet, deep down, I felt like a perpetual third wheel, always invited to the party but never included in the intimacy.



The catalyst for such internal honesty was my last break-up. After this I felt unusually vulnerable and could no longer hold it in. I met up with a friend and shared how lonely I felt and how much I wanted deeper friendships. His advice was to meet up with a couple of guys who had just moved to London and joined our church. His reasoning, we were at similar life stages and all wanted to make new friends. The result, these guys are now some of the deepest friends I’ve ever had and the blessing they’ve been to my life in the last year is immeasurable. It all seems so simple, but had I not risked looking weak by sharing my struggles with a friend this may never have happened.

- Reconciling others to God

As I said near the beginning. Sometimes, as Christians, our motive for hiding our failures is to try and protect God’s reputation or make Him attractive. However, a lesson I’ve learned over the last few years is that failing in our attempts to be perfect ambassadors for Christ is often the breakthrough others need before they can get to know God.

A great example which illustrates this doesn’t come from my life, but comes from a story I once read (unfortunately I can’t remember the source) in which a teenage boy shared his journey to faith. This boy, though part of a church youth group, was not Christian. He would go simply to see his friends, please his mum and avoid boredom. One day, however, whilst going on a trip with his youth group, the minibus broke down. The driver, who was also the youth leader of the church, proceeded to get out of the minibus, walk round the back and swear profusely whilst also kicking the bus. As the boy sat in the back seat and watched this unfold he decided, “Well if this guy is allowed to be Christian then why can’t I!”

The irony here is that the youth leader, if questioned, would probably have been incredibly ashamed of this incident and may even have denied it altogether, and yet it led to one of the major goals of his ministry, bringing another person into relationship with God. Now the danger of this message is, of course, that what you think I’m saying is we should go around losing our temper, swearing profusely and kicking every vehicle we see in order to reconcile people to God. For some of you it may seem like a disappointment when I say that’s very much not what I’m trying to communicate.

What I am saying, however, is that to a messed up human race grace is attractive, but unless we show we trust the grace of God enough to be open when we mess up (not to 'try' to mess up), then other people won’t know it’s accessible and will miss out on its transformative power and beauty. Hear me clearly, wanting to be godly is a good thing and should be the desire of all Christians, but if you’re hiding where you’re failing at it you’ve made it your identity rather than your goal.

That is the crux of this whole message, pretending to never fail doesn't glorify God precisely because it hinders us, and others, from becoming godly.

(How our moral behaviour and relationship with God interact can be a major barrier in a person’s journey towards God. In order to help try to simplify this I’ve written a simplified analogy. For the sake of not making this post longer than it already is I’ve included this as an appendix for those who wish to read it called ‘A Father’s Heart’. I also explored this idea in another blog post which can be found here: The Law of Love)


Giving up perfection

The fact we need to realise is, Christians are human too. This may seem like an obvious statement but I think it’s easy for Christians to forget that we’re not expected to be perfect. God’s spent 6,000 years (or longer if you don't believe in a literal Biblical timeline) coming to terms with the fact that humans are just plain messed up and yet the Bible says He still loves every single one. He doesn’t expect you to be perfect any more than you would expect a new puppy to never wee in the house.

If we’re going to live full lives we need to follow Jesus’ example. He was so full in his identity as a beloved son of God that he was willing to look small, weak and inferior. In spite of being the heir to all authority in the universe he chose to wash his disciples’ feet (John 13:1-17). In spite of being the true judge of the universe he allowed himself to be falsely accused (Matthew 27:11-14). Despite being the King of kings he associated with the social outcasts rather than the rulers (Luke 15:1-2). Jesus taught,

“The greatest among you will be your servant. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.” (Matthew 23:11-12)

As long as we are still gaining our validation and identity from human beings we will never find the freedom Jesus had from the vice of human opinion. Jesus’ power lay in his sure identity and relationship with God and we can attain this too. Once you accept Jesus as your saviour your moral performance is no longer a factor in God’s love for you. The core message of the Gospel is that Jesus, who was perfect, became imperfect for you (2 Corinthians 5:21). When Jesus died and stood before God in judgement he put on a mask which wasn’t his, engraved with our sins, so that no matter what our lives have looked like, we can put on his perfect mask, engraved with the words ‘beloved son’, when we stand before God in judgement.

It is only when you know you are big in the eyes of God that you will be willing to look small in the eyes of men. Vulnerability is a courageous act and to be done well requires an inner confidence that only God can give. God gives us the freedom to look like failures so we can finally be successful.


How to fail well

Once we know deep in our hearts that our moral performance is no longer linked to our worth then we can regain the proper priorities in our lives where we value integrity and healing over image and others’ opinions.

When this happened for me, one of the major shifts in my mind was that I began to see vulnerability as an investment. Dropping my perfect image and risking others’ opinions of me falling in order that I might actually become that whole, loving, selfless, godly, joyful and peaceful person I wanted to be. Much like someone who has an embarrassing illness finally going to the doctor and risking some temporary character damage but in the long term being rid of the pain and discomfort the illness created.

The final question then is, on a practical level, how do we begin this road of living vulnerably and allowing the real us to thrive? The truth is, the journey towards deep relationships and healing only comes through confession. Confession to ourselves, to God and to others.

- Confession to ourselves

This journey to true freedom, healing and acceptance has to start with self-honesty. As Will McAvoy (aka Jeff Daniels) said in the TV show ‘The Newsroom’,

“The first step to solving any problem is by recognising there is one.”

Until we acknowledge we are sick we won’t seek a cure. More than this, until we acknowledge the severity of the damage our inner sickness is causing to ourselves and others we won’t find the motivation to change (repent). We must take personal responsibility and realise that pursuing healing will not only change the trajectory of our lives but also likely those of our present or future kids, spouse, friends and colleagues.

I’ve recently started helping run a course at my church which helps men through various addictions (For more information please visit: Men's Recovery Group). In this the men are told that where you’re at with the addiction is not the important factor for recovery, but knowing where you’re at is (Miller and Rollnick, 1991 - Stages of Change). This model was designed to apply to all behaviour change, not just extreme addictions. If we want to stop old behaviours or start new ones we must be brutally honest in our self-assessment.

The fact is, often times, though knowing we are broken, we don’t have the natural self-awareness to know exactly what is wrong. This is an area that prayer can be hugely helpful with. The best approach I have found is to sit in a quiet place, without distraction and ask God, “Father, which thought and behaviour patterns are negatively affecting me and those I interact with? What caused me to (insert negative behaviour/thought pattern here) today?” Then sit and wait and listen to the promptings he places in your mind and heart.

- Confession to God

The first step already hints to this second step. The truth is, there is no sin you could commit that God didn’t already know you would when He allowed His son Jesus to take your spiritual judgement on the cross. Even at your worst you were worth enough for Him to give the biggest sacrifice He could. This should give you the confidence to be open with Him about the darkest secrets of your heart and know you will still be loved and accepted.

Jesus now stands as your advocate (1 John 2:1) offering you the gift of future eternal life and current freedom from your brokenness. However, God doesn’t tend to force His will on us but rather gives invitations and waits for our response. As stated earlier, Jesus once said,

“It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”

You, therefore, need to want and ask for his healing and guidance in order to receive it. As you pour out your weaknesses, fears, hurts and failures to him and you hear his loving voice counsel, instruct and comfort you, your heart will begin to receive healing it never knew was possible. Even if the hurt you’re feeling is distance from God cry out to Him, he can handle your emotion. As Psalm 51:17 (The Message) says,

“Going through the motions doesn’t please you, a flawless performance is nothing to you. I learned God-worship when my pride was shattered. Heart-shattered lives ready for love don’t for a moment escape God’s notice.”

- Confession to others

Finally, we must share our brokenness and failures with other human beings if we are to receive all the life and healing that is available for us. This is the step that people find the most difficult and what most of this blog post has been trying to speak into. As discussed above, we must have faith that failing at looking good and stopping the pretence that we’re “OK” will actually bring us closer to where we want to be. Laying down our pride is the hardest thing any person can do, but it is also the thing we must do to live a full, healthy and happy life. There are a few key reasons as to why this is such an important step:


1. Knowing we’re not alone

In my own walk one of the most powerful first steps to healing and freedom I have found is simply to know we’re not alone in our struggles. As we come to realise these are common human problems our hearts begin to feel rest. There is great power in finding out other Christians we love and respect have, or still do, struggle with similar sins to us. We realise that if God can love them with this in their life then He can love me too. This allows us to begin to have grace on ourselves. It also highlights our need for a saviour, Jesus, and leads us to lean on him more closely for our strength.

2. Knowing we’re loveable

Through confession to others our hearts will also come to understand that we are actually loveable even with all our failures laid bare. We will start to realise that our value is not in our performance as a Christian or human being but simply in who we are. As you grow more confident in this truth you won’t want to stop sharing! You will want to confess more hurts, shame and brokenness so that you can continue receiving grace and go on the journey to healing in all areas of your life.

A caveat to this stage, however, is that you must be wise on who you confess to. Preferably choose someone you consider to have fully embraced the love and grace of Jesus, so that you will be met by love and acceptance as you open up to them. For deeper issues, if you don’t feel comfortable initially talking to friends, your church’s pastoral team might be a good start.

3. Support and wisdom

As James, Jesus’ brother, said,

“Therefore, confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.” (James 5:16)

As you confess to wise friends or mentors whom you trust you will generally find people who have been on, are currently on, or want to go on a similar walk. There are some issues in life which will take time and wisdom to heal such as addictions or emotional and psychological trauma from past hurts. You won’t always find a quick fix but going on the journey with others and gaining wisdom and support from each other is the strongest source of strength for life transformation behind the grace and power of God.

4. Helping others on their journey

Finally, we arrive at one of the most treasured lessons God has taught me in the last few years, and one He is now calling me to share.

As we become vulnerable with others, we give them permission to become vulnerable with us.

In our individualistic society where everyone is taught they must make themselves there is no room for weakness as we are all, essentially, in competition. So when another human being says, “I’m pulling out of the beauty pageant of life, here’s the real me” our guards drop, we finally feel able to show weakness to that person, they are no longer a potential judge but an ally.

In order to cultivate this honesty in the church we need to start valuing human lives more than human behaviour. Through the grace afforded by Jesus’ death and resurrection this is how God has treated us for the last 2,000 years. Looking past a person’s current moral state to their pure value as a human being made in His image and loving them for that. God says, “Leave me to judge the sins of men, on the final day I will bring justice” (Romans 12:19 – paraphrased). Until then, show endless love, grace and mercy. Forgive people their trespasses as He forgave you yours (Matthew 6:12). It is only this pure grace which will create the bride God wants and will glorify Him completely.


True satisfaction

As we come to the close of this message I’d like to make an important clarification on this post. I have spoken lots of the benefits of vulnerability and its ability to transform our lives and I fully believe these to be true. However, they will not, in themselves, bring true satisfaction to your life.

True satisfaction only comes through deep, honest and intimate relationship with God. Never make this life or your relationship with God about performance it must always be first and foremost about relationship.

As one of my favourite Christian insights reads,

“It’s got to be more like falling in love than something to believe in. It’s got to be more like losing my heart than giving my allegiance.” (More Like Falling In Love – Jason Gray)

This post should not be read as just another way to become morally good so we can impress God or others. It should be read as an invitation to deep and honest relationship with a perfectly loving Father which, as a by-product, will result in godliness. Becoming good because we are loved and valued, not in order to be loved and valued.


Conclusion

I hope you can now see how our high value of looking godly can stop us from actually becoming godly; and how hiding our failures is keeping us from the healing and intimate relationships we desire. This was never God’s plan. The whole point of grace is that we would be set free from our failures so that we can find reconciliation. As Philip Yancey said in his book ‘Vanishing Grace’,

“Throughout the Bible, God shows a marked preference for ‘real’ people over ‘good’ people.”

For the Church to flourish and be a true blessing to the rest of society, we need courageous men and women to put their hearts on the line and share their fears, their weaknesses, the times they’ve messed up and the things they regret. We need men and women who are willing to lay down their image and make themselves vulnerable for their sake and other’s. There may be times when people take advantage of this and hurt you, but far more often you will find people approach you with open arms and admiration for the courage you’ve shown.

It’s time to fail your way to success; to look bad so that you can become good; to risk rejection so the real you can become accepted.







Appendix – A Father’s Heart

One of the main barriers many people face in their relationship with God is trying to understand how their moral performance relates to their salvation and His love for them. This appendix is an additional piece to try and speak into this more and hopefully bring some clarity to those who need it.

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One of the main ways God describes the journey of a Christian in relation to Him is through ‘adoption’ as sons and daughters (Ephesians 1:5). To help you understand God’s heart for you better, imagine you are the most loving, selfless and rich person on the planet (go on, imagine it). Out of an overflow of love, grace and available resources you decide you will adopt any child who comes to you no matter what their background or behaviour. The only catch being, they all have a great debt over their head. However, because they are a human child who wants to join your family you pour out your love, mercy and grace on them and pay the debt to adopt them. This is akin to salvation. The child didn’t ‘earn’ their adoption. They had no ‘right’ to be adopted by you. It was nothing to do with their ‘behaviour’. This was simply an outpouring of your love, mercy and grace towards them.

Now, imagine all these children have bad behaviour patterns and psychology (this is all humans in relation to God). Some are worse than others, but in some way they all do things which damage themselves and those they are around. As a truly loving parent you will love all these children fully in spite of their behaviour. However, as you know that a continuance of this behaviour and psychology will harm the children and those they interact with you would never simply sit back and just ignore it. Out of love and a desire to see them flourish you would want to help them change and grow into a healthy adult.

This desire of God and journey as Christians is akin to sanctification (i.e. your progression towards godliness in mind, heart and action). Your love for the child and beliefs about their inherent worth and value are not conditional on their behaviour changing (i.e. salvation is not affected), however, for their own benefit and others’ you desire it for them. Also, if they are going to grow into adults who you can have deep relationship with, who understand you and love you fully, they will need to mature. This process of sanctification is both for the child’s behavioural, psychological and social benefit, but also for their ability to relate to you as a friend one day (this is God’s desire for us). There are three primary ways these children’s psychology and behaviour will change.

1. The first is by simply living around this new family. By seeing how you all interact with each other and those outside the family they will vicariously start to learn how to treat other people. This is similar to reading the Bible and seeing how Jesus treated people, or living around mature Christians and seeing how they treat people.

2. The second is by experiencing the love, care and treatment of this family themselves. This will help their hearts feel secure, whole and loved. Particularly if their life before adoption was full of rejection, sadness and pain, the transformational effect of this love on their behaviour and psychology will be huge.

3. The third is through direct instruction. You, as a loving parent who wants your children to flourish, will set general rules for the whole house (similar to the commandments). Alongside this you will give other instructions, guidance and promptings throughout the child’s life to help them live in the best way possible (this is similar to the Holy Spirit’s role in our life (John 16:8)).

It’s important to consider what your response would be if a child breaks those rules, whether intentionally or not, in order to connect with God’s heart for us. As the child’s parent their misbehaving wouldn’t affect your love for them, you wouldn’t eject them from the family, instead you would continue to love, instruct and care for the child for the rest of their days. The child’s behaviour, even in relation to your own rules, does not affect your love for, or value of, them. Like any loving parent, God wants your heart more than your behaviour. The behaviour is for your benefit, your heart is for His.

This isn't a perfect description of the Christian's relationship to God and misses some important factors but I hope at the least it helps you better understand the role of sanctification and the place of moral behaviour in a Christian’s relationship to God. It is for the benefit of ourselves and those our lives may affect that we should chase God’s instructions and desire with all our hearts to become more like Him. Because through it we will be truly blessed (Psalm 1). If we are failing in one or multiple areas, however, that doesn’t make us any less loved or valued by God. This means we should always feel able to be completely honest about our failures so that we can gain help to overcome them and become the person our loving Father tells us will be best.

Thursday, 20 August 2015

The Law of Love

In writing this post I have once again proven to myself I would be better suited to writing books than blog posts. Due to this I have split the post into 7 more manageable parts using the following structure:

Introduction - The distressing demise of rules
Part 1 - The necessity of good universal rules
Part 2 - God's laws are an expression of love
Part 3 - We must know God's love to live out His laws
Part 4 - We must know God's love to interpret His laws
Part 5 - How can we trust God's love in a world with pain and suffering?
Conclusion - Be loved more

Hopefully this will allow people to tackle it in parts or pick and choose.


Introduction - The distressing demise of rules


Something God has really put on my heart recently is the increasingly widespread disdain for rules, structure and authority. This isn’t new by any means. The real acceleration of this occurred during the swinging 60s when the word of the day was ‘liberation’ and from this the Western world has never looked back. There is an ever growing cultural tide towards absolute moral relativism and human beings as the highest authority on moral matters. Anyone who stands against this tide and suggests there are absolute rights and wrongs by which all human kind will be judged is instantly thrown to the intellectual gallows where they are mocked and verbally scourged.

I completely understand the trends that have led to this. As humans we have a natural instinct to take care of ourselves, so if we don't feel an authority figure has our best interests at heart we will naturally distrust their rules. So often throughout history those who claimed moral absolutes and assumed power, both secular and religious, have abused that power and caused great suffering. Many people’s objection to God’s authority is not so much due to any real understanding of Him, but due to the poor picture of his character painted by those who claimed to follow Him through the centuries.

As someone who has experienced a mere glimpse of the incredible love and blessing that come from submitting to the rule of God this trend hurts my heart and makes me fear for our society and world should such a trend continue. In this post I hope to communicate a truer picture of God’s character and life under his authority. By doing so I hope those who don’t know Him will see Him more clearly; and those who do know Him will gain heart to stand firmly against the tide once again for God’s values, no longer feeling ashamed to proclaim and live out the goodness of His authority in the midst of a society that ridicules such claims.


Part 1 - The necessity of good universal rules


Good things can be used in evil ways

I would like to start by appealing to your logic. We all know that just because something is used for evil doesn’t necessarily make the thing itself evil. For example, just because ships have been used for war doesn’t mean ships are inherently evil. In the same way, just because God’s laws have at times been used for evil doesn’t make them inherently evil. In both cases the issue is with the ‘users’ of the ‘thing’ in question.

To take this a step further, just because something has been used for evil doesn’t mean getting rid of it is the best answer. Imagine if we had just gotten rid of all ships because they had occasionally been used to commit atrocities? It may have taken many more centuries for us to discover much of the now known world. In the same way just because people who believe in God have used His laws and authority to commit atrocities doesn’t mean getting rid of God and His laws is the best answer. Any upstanding historian and sociologist will admit that for all the evil done in the name of the Christian God far more good has been accomplished by using the very same laws and submitting to the very same God.

Sociologist Robert Woodberry recently conducted a study into why some countries take to democracy so well while their next-door neighbours wallow in corruption and bad government. He concluded,

“Areas where Protestant missionaries had a significant presence in the past are on average more economically developed today, with comparatively better health, lower infant mortality, lower corruption, greater literacy, higher educational attainment (especially for women), and more robust membership in non-governmental associations.”

As Philip Yancey states in Vanishing Grace, “That does not fit the Hollywood stereotype of missionaries ruining cultures, I know, but so far no-one has been able to refute Woodberry’s findings.” Any reasoning person must therefore admit that the Christian laws, morals and ethics are not inherently bad and have in fact been the driving force behind much of the good in modern society. As always it comes down to the people using these laws. Mahatma Ghandi summed up well what so many people in the modern Western world feel,

“I like your Christ, I do not like your Christians. Your Christians are not like your Christ.”

Surely the answer then is not less of Christ but more of Christ?! And in this I am speaking primarily to the church. It is only when the church really lives out Christlike values that we will become a credible voice on moral standards.  Many of the world’s greatest secular thinkers through the ages have acknowledged the incredible profundity of Jesus’ teachings and revered his moral authority even if they haven’t believed in His resurrection and Lordship.


Good rules bring freedom

We must once again become conscious of the fact that true freedom only comes through good universal rules. For example, imagine a football match where everyone could make up their own rules, people could pick up the ball and run, you could score in your own goal and you could break people's legs, football would lose all meaning and would no longer be fun to play. Also, much in the same way that a machine can only function to its full capacity if it is has been programmed correctly, humans can only get the most out of life when given the right rules to follow. The Bible describes God as our creator and a perfectly loving father. Surely He would know better than anyone how we as individuals and a society will work best?

Quite often as children (and even adults) we don’t understand that rules are there to help us. They seem like fun-inhibiting road blocks to freedom, life and happiness. For example, I used to hate that my mum would make me eat broccoli and other such vegetables. I also saw her commands for me to tidy my room as unnecessary discipline, not realising all the valuable lessons about cleanliness and work ethic I was being taught. Having worked at a summer camp for two summers and lived with 8-10 year olds for a total of 14 weeks I now understand the importance of rule setting not just for the benefit of a particular child but also for the proper functioning of the bunk as a whole. I will move on to consider how the Christian should determine proper action in light of such fallibility.


The Atheists' moral dilemma

It must also be acknowledged that despite the widespread societal support for such an idea, the drive towards liberation from moral absolutes towards individual moral codes has been one of the major causes of what could be seen as the decline of society’s moral and civil standards in the last century. Philip Yancey says in Vanishing Grace,

“In my own lifetime the divorce rate in America has doubled, the rates of teen suicide and violent crime have both tripled, and births out of wedlock have sextupled…. The leading causes of death are self-inflicted, the side-effects of tobacco, obesity, alcohol, sexually transmitted diseases, drugs and violence.”

So often today people say ultimate freedom comes from being free from laws and giving everyone the ability to determine what is right ‘to them’. Any mention of universal truths that apply to all people is now obnoxious. This is the only logical step to take for the society that doesn't believe in God. As Darwin stated, "A man who has no assured and ever-present belief in the existence of a personal God or of a future existence with retribution or reward, can for his rule of life, as far as I can see, only to follow those impulses and instincts which are the strongest or which seem to him the best ones".

In a worldview where humans are just a random cosmic accident with no intrinsic value or worth, 'good' and 'evil' don't exist. The atheist society has no definitive grounds on which to say something is 'right' or 'wrong' as every individual's view is as groundless and therefore valid as the next person's. The deciding factor in which one person's view reigns triumphant is most commonly summed up in the evolutionary theory of 'survival of the fittest'. The logical conclusion of such thinking is always extreme and shocking. Without God there is no solid basis on which to denounce rape, pillaging or murder, for, if others think them right what ground does anyone else have to say they are wrong and should stop? This culminated in the early 20th century with the spread of eugenics by Nazi Germany where the weak and infirm were to be killed off in order to better the gene pool and not waste resources.

Such examples show that although freedom from universal moral bounds may allow some people greater freedom from their own conscience, it also tends to lead to greater moral deprivation in society as a whole where each person suffers the consequences of everyone else's 'moral convictions' as to what is right 'to them'. Despite such a shift towards moral relativism we, as humans, can't help but feel there is absolute good and evil, right and wrong. This presents the Atheists' moral dilemma. As W.H. Auden put it,

"If, as I am convinced, the Nazis are wrong and we are right, what is it that validates our values and invalidates theirs?"

It is this inner voice of definitive, universal good and evil which the Christian worldview can speak to. One which says there is definitive 'right' and 'wrong' as defined by God and that human beings not only have value, but ultimate value and worth as God showed by paying for us with His most precious commodity, His son. Such thinking naturally promotes the support of all life even if costly and infirm. This is why Christians throughout the centuries have often led the way in promoting and establishing education and health care for all, human rights, equality, anti-slavery, homes for the destitute and many other activities which only make sense in light of all humans having value.


Part 2 - God's laws are an expression of love


So where do we go from here?

As you can probably tell, I firmly believe that submitting to the authority of God and following his laws is something beautiful and good. So how do we reconcile the fact that they are used so inconsistently? What is the defining factor that determines whether God’s laws are used for good or for evil? I write this with all humility knowing I won’t have all the answers, but I believe there is one major principle we can apply which will serve as a good guide rope to keep those who follow God on the path that is good and will bless humanity. Love.

The way Christians apply God’s laws is determined by their relationship with, and understanding of, God. The whole of the Biblical message is about how God is love and how He passionately loves all human beings. The common theme throughout the Bible is God trying to bless humans and show them the best way to live while humans keep trying to run away from Him and do things their own way (which always causes pain and suffering). However, despite those choices God has infinite mercy and keeps chasing them and blessing them.

The laws were an expression of God’s love for us. A guide from the loving creator to his creatures on how to live the most fulfilling lives possible, they were never about sheer obedience. Consider this. What we now consider to be God’s laws would be there whether they had been written down or not. Whether or not we had been told murder was bad does not affect the fact murder is bad. Whether or not we had been told coveting hurts us and others would not change the fact coveting hurts us and others. We should be so grateful God gave us a blueprint of how to make the most of this life and chase it with our whole heart and mind. Paul explains this in Romans 7:7-13.


How does God love us?

So what is the model for Christians? Jesus said, “A new command I give to you; Love one another. As I have loved you, so you must love one another” (John 13:34). To live this out properly we must understand how Jesus loved us. A lack of true understanding of the type of love Jesus dispensed is I believe one of the two main contributing factors to Christians doing bad and unloving things both now and throughout history (the second factor is described in the next section). The Bible is clear on the type of love Jesus loved with. Like His Father, Jesus was:

  • Completely selfless and 'others focused'. Having people’s eternal salvation front of mind with physical, spiritual, and emotional health closely behind. This was expressed throughout His life, but never more scandalously than through His death on the cross for our sins and unloving acts.
  • Completely merciful and delayed in judgement not dealing with us as we deserve. Like forgiving the woman who had committed adultery when the religious leaders wanted Him to pronounce death like the law demanded (John 8:1-11).
  • Always looking for the treasure in people by always looking beyond who they are now to the glory of what they could be, then calling that out of them. Like Zacchaeus the Tax collector (Luke 19:1-10).
  • Personal. Jesus didn't just throw love around aimlessly. He showed that God is a personal God knowing our most intimate details and caring for every one. One of the best examples of this was when Jesus helped the woman at the well come to see that the love and acceptance she had looked for in her 5 ex-husbands and current lover could only be truly satisfied by Him (John 4).
  • Looking to protect and help the poor, sick, disadvantaged and spiritually lost. The Bible says this far better than I ever could in Matthew 9:10-13:
While Jesus was having dinner at Matthew’s house, many tax collectors and sinners [people considered by society as scumbags and the morally bankrupt; If Jesus were around today he'd hang out with the drug addicts, prostitutes and widows. Not the religious leaders.] came and ate with him and his disciples. When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”

On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”


These five points are merely a glimpse of the type of love with which Jesus loved us even to the point of going through a sham trial, torture, and a horrific death all for us. It may seem like an impossibly high bar to love others as Jesus loved, and it is, He died on our behalf because He knew we would fall short and need grace and forgiveness not deserved. If you have experienced Christians acting in ways contrary to this then I am sorry. We are not perfect, we are ‘the sick’ (including morally) that Jesus said He came to save. However, this is the model we should strive for and exhort each other to.


Part 3 - Knowing God's love is essential to living out His laws


How can we love like this?

As a Christian myself I am constantly aware of my shortcomings in my attempts to love like Jesus. However, having tasted of the 'spring of living water' (John 7:37-39) Jesus provides I have committed my life to discovering what that looks like and how I can draw closer to it. As part of this quest, something my eyes were only fully opened to recently is that all sin (unloving acts) stems from a lack of love. This, I believe is the second major factor in Christians failing to act lovingly. Now some people might say that’s obvious, if we don’t love others we will likely perform unloving acts towards them. However, that’s not what I mean. I mean all sin stems from a lack of ‘knowing we are loved’.

Think about this for a moment. Surely all sin can be pegged back at its core to self-centredness. Selfishness, greed and pride. Putting one’s own needs before those of others. Where does this come from? I would argue insecurity, a lack of faith in God's goodness. We can see it prominently displayed even in the 'original sin', Adam and Eve didn’t fully trust God had their best interests at heart. They thought some of the laws He put in place were there to inhibit them rather than bless them so they lived by their own rules (Genesis 3:1-7).

Think about theft as another example. In most cases that is clearly driven from a self-focused mind-set of feeling the need to take one’s own welfare into one’s hands even at the expense of others. It stems from the mentality that, “If I don’t look after my own needs no-one else will”.

However, simply knowing we are loved is of course not enough to stop this mentality. Many people might say, "I know I am loved"; my partner loves me, my parents love me, my friends love me yet I still covet, get angry and am not generous to the needy. That is because it’s not just any love that will satisfy the self-focused nature. We need to:

“Know we are fully loved | by a perfectly loving being | who is all wise | and all powerful.”

All four components of this statement are necessary if we hope to live this life as the perfectly loving beings God intended. As Timothy Keller eloquently explains in his book ‘The Art of Self-Forgetfulness’ true humility is "not thinking less of oneself, or more of oneself, but thinking of oneself less". I would argue this produces more than merely humility. I believe it is the basis of the perfect life.

If we actually knew and 100% believed that we are fully loved, by a perfectly loving being, who loves us 100% of the time, who is all wise in knowing what’s best for us in all circumstances and who is all powerful to be able to bring about those circumstances, then I would argue we would never be self-centred again. We would be completely confident in all circumstances that we would be provided for, that our best interests would be taken care of and that we have ultimate value. We wouldn’t care what anyone but that all loving being thinks of us or how they think we should live because we would trust His views more than everyone else’s ‘including our own’.

Jesus said, “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Can any one of you by worrying add a single hour to your life?

And why do you worry about clothes? See how the flowers of the field grow. They do not labour or spin. Yet I tell you that not even Solomon in all his splendour was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” (Matthew 6:25-34)

If we truly believed all four parts of that primary statement as they apply personally to us then worry, anxiety, anger, stress, hopelessness and sorrow to the point of despair would all be eliminated. Then believing that this statement applies to all human beings gives us the basis from which to recognise each human being has ultimate worth to God. This is because someone's worth is dictated by the person valuing them. Therefore, if we trust God's views more than anyone else's, including our own (as shown above, we must), then we must see every human being as infinitely valuable and worthy of perfect love.

It may seem petty but I believe that distinction is necessary. It relates to two concepts I will call 'positive sin' and 'negative sin'.

  • Negative sin relates to actively being not loving. This is the common form of sin which comes through doing things which ultimately harm others. 
  • Positive sin relates to not being actively loving. Most people don't think of these acts as sinful. These relate to not actively blessing someone. Jesus gave the examples of feeding the hungry, housing the homeless, clothing the cold and visiting the sick and the prisoners (Matthew 25:35-36). It is positive sin which ultimately separates the Pharisee from the true follower of Jesus. Simply loving the law or having a high sense of self respect and worth can motivate people to not harm their fellow man (negative sin). However, to take responsibility on yourself to actively bless other human beings requires genuine love for them.

To break this down further. Knowing we 'personally' are fully loved in the way described above allows us to be content and secure with our lives and therefore frees us to stop thinking of our own welfare and consider the welfare of others. However, I don't believe it provides the motivation to carry out such actions. This, I believe, comes from knowing God loves all other human beings just as perfectly and ascribes ultimate value to them (in spite of their current lifestyle). It is then that we can be perfect advocates for all human kind, like Jesus, through displaying love, generosity, forgiveness and mercy.

The Bible isn't quite so mechanical in describing how Christians can attain such a selfless love. Rather it states simply that we can love God and others because He loved us first, to the unimaginable extent of letting His son sacrifice himself for us, even while we were still enemies to Him (1 John 4:19; John 3:16; Romans 5:10). God showed in this act that all humans have infinite worth to Him and that He will do all He can to win back their hearts. Any person that truly grasps and believes that fact can't help but love God in return and dispense that same love and grace even to their enemies. It is a value system which does not place someone's worthiness of love on what they have done in the past or their genetic health but rather on their inherent worth to God.

With this mindset we can be like Paul and Silas who, having been 'severely flogged' and then thrown in prison, began to sing praises to God in their cell (showing complete contentment in God's love for them) and even show compassion to the prison guard when God intervened (showing an understanding of his worth)! (Acts 16:22-28). Or like Stephen who even whilst being stoned to death looked towards heaven (showing his complete trust in God's eternal faithfulness) and prayed that God would forgive the very people throwing stones at his head (showing his understanding of their worth)! Who but people with the above beliefs could have a crazy love like this that they would pray for those trying to kill them?! Who could face adversity with such amazing grace and deep joy? Paul says in Romans 8:28, "God is working all things together for good for those who love Him." It is in this we can have rest as 'if it is not good, then it is not the end'.


How to become more loving

Such an understanding can lift a huge weight off many Christians shoulders. It means that if we feel we are falling short of Jesus' love, the way to grow closer is not to 'try harder' to follow rules as we are so often instructed. Neither is it to give up trying and simply appeal to God's grace. Rather it is to simply know the Father's love more. It is to meditate on His goodness and love for us and to find way's to grow in faith (trust) and assurance of the four parts of the above statement. How easy and wonderful is that? To improve we need to rest with God more and allow ourselves to be loved.

The journey will look different for everyone, for some more prayer will be the answer, for others it will be practical action and stepping out in faith, for others still it may be drawing close to and accepting the love of other Christians in your life. 'How' is not important, but one way or another we must come to truly know that He loves us, that He is perfectly loving, that He is all wise and that He is all powerful. It is growing in a deep knowledge of this that I believe will ultimately allow us to love as perfectly, and live as freely, as Jesus did.


Part 4 - Knowing God's love is essential to interpreting His laws


What are the results of this way of thinking?

There are a few natural results of this way of thinking God has put on my heart recently. The main one is that if we love and trust Him completely as an all loving, all wise, and all powerful Father then we will understand His laws to be loving instructions which provide us with life, happiness and fulfillment. We will no longer submit to the thinking of our age which says ultimate sources of rule and authority are bad. We will no longer see submission to a higher and wiser power as something negative. That way of thinking comes from years of ingrained fear caused by bad authority figures abusing their power, alongside our own twisted understanding of where true satisfaction lies. In contrast, submission is beautiful and something to rejoice in when the one we are submitting to is all loving towards us, all powerful to enact his will, and all wise to know what’s best for us even more than we do.

In this case we won’t see the command ‘you shall not commit adultery’ and think, “How close can I get to that without breaking the rule?” We will instead think, “How far away from that can I get?” because we will understand that God had our best interests at heart when he said it. We would live out Jesus’ command to not even lust after a woman who is not our own as much for our benefit as for theirs. Again, we won’t see God’s command to be generous and think “How little can I give whilst still being considered generous?” We will instead think, “How much of my time and resources can I physically give?” Because my heavenly Father loves them as much as me and says I will be blessed by blessing.

When we understand God knows what's best for us more than we do we will essentially approach the laws like Jesus. Consider how he took the Ten Commandments and then blew them out of the water in the Beatitudes (Matthew 5-7), looking for the extreme case of each one. Not in compromise and trying to just meet the ‘letter of the law’ like the Pharisees for the sake of external righteousness. Why? Because He knew how perfect the Father’s love is and therefore understood the heart behind the laws. He knew that following them brings us more life not less.

Do you now see? When we trust God is perfectly loving towards us and is all wise and all powerful we will love His commands and laws rather than look on them as harsh stumbling blocks. We will seek to go above and beyond in finding out why God set them and how we can live them out better. We will become like David who said,

"Blessed (happy) are those whose ways are blameless, who walk according to the law of the Lord. Blessed (happy) are those who keep his statutes and seek him with all their heart—

I rejoice in following your statutes as one rejoices in great riches. I meditate on your precepts and consider your ways." (Psalm 119:1-2, 14-15 NIV)

This does take considerable faith in all four parts of the primary statement above. One of the primary reasons for this is because the things God says will bring us fullness of life, both now and in eternity, are completely backwards to our culture and natural inclinations. This world says you will be 'happy', 'fulfilled' and 'significant' by becoming more wealthy, owning more 'things', becoming more famous and satisfying your natural urges as much as possible. However, these things never truly satisfy. They scream promises of significance and fullfilment but fail to deliver. For example, a study by Edward Deci, professor of Psychology at Rochester University concluded, "The attainment of extrinsic, or 'American Dream,' goals does not contribute to happiness at all in this group of people, but it actually does contribute to some ill being."

In this culture of excess and instant gratification people soon find themselves enslaved to the things they were looking to for fulfillment. It is a life where good things are made into ultimate things (gods). One where people are dwarfed and dehumanised by their possessions and hedonistic desires as if ownership had gone into reverse (George Monbiot). One where people love 'things' and use 'people' rather than loving 'people' and using 'things' (Fulton Sheen).

There are many examples of this process of turning good things to ultimate things and then becoming enslaved to them. We might consider how the West have taken food, a natural 'good' and made it an 'ultimate thing' displayed through the sharp rise in obesity rates over the last few decades. We could also look at 'sexual desires' which also are naturally good, but our culture has elevated it to an 'ultimate thing' which has led to significant increases in sexual deviancy, adultery, porn addiction and sex trafficking world wide.

Jesus, however, spoke of a different truth. One where the humble, merciful and peacemakers are happiest (Matthew 5:5,7,9). One where happiness comes through 'giving' rather than 'receiving' (Acts 20:35), where greatness comes through 'serving' rather than 'seeking power' (Mark 10:43). These things run contrary to what we naturally believe will make us happy. This is one reason God's laws often seem more like 'chores' than 'blessings'. Therefore, in order to see God's laws as the guide to true satisfaction we must first have faith that He knows what will satisfy us more than we or our culture do.

Come on people. This is where we need to get to. This is the whole message of the Bible. For those who believe, now that Jesus has come and paid the penalty of our sin we can forget the judgement the law requires and start to love and cherish it, meditate on it, live it out as closely as we can so that we can attain all the fullness of life it comes with. As Paul said, “But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter.” (Romans 7:6)

So what is that law which we are meant to obey? Jesus summarised it in principle as this, “Love the Lord your God with all your heart, mind, and strength and love your neighbour as yourself” (Mark 12:30-31). God says this law has been written on our very hearts (our consciences) (Romans 2:15). However, because our minds have a twisted version of the truth He gave us the Bible to settle matters of the law and right living,

All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.” (2 Timothy 3:16)

It is due to this we need to come to God’s word and laws regularly to find sustenance and fullness of life. We need to trust (have faith) that He is an all loving, all powerful, all wise God and that he knows what’s best for us even more than we do and then live our lives from that place.


Part 5 - How can we trust God's love in a world with pain and suffering?


What about pain and suffering?

This is another of the most common questions raised against the idea of an all loving God and therefore I wanted to mention it here briefly to hopefully help remove some roadblocks for people seeking God's love. However, given the complexity of such a subject alongside the fact that this post is too long already a full commentary will have to be left for another time. Though if you’re truly interested I would recommend Philip Yancey’s book ‘Where is God When it Hurts?’

The Bible is clear we live in a broken world where people do lots of very unloving things. The Bible’s primary explanation for the existence of suffering is human free will. God gave human’s free will so they could choose to love Him (or not), for love is not truly love without choice. Unfortunately humans chose not to love God and his ways and decided to live according to their own rules (sin). This led to pain, suffering and death. Many people at this point ask, "Why would an all loving God allow such things to happen, or at least go unpunished?"

In summary the Bible's answer is that an essential part of God's perfectly loving nature is that He is perfectly 'just'. This means that every unloving act ever committed (including yours and mine) will receive just punishment. He could have intervened immediately and judged humans for their unloving acts, but then all humans would have been separated from God for all eternity. So He hatched a plan in the form of His son Jesus. Through Jesus, God entered the suffering humans created and took all its penalty on himself so that there might now be hope for redemption! Due to His great love for us He is delaying judgement so that more might be saved through faith in Jesus and enter the new earth to live in eternal communion with Him (2 Peter 3:3-9).

(If you want a more comprehensive biblical explanation of how Jesus' death could cover the sins of all those who believe in him then read the section 'Why is the old covenant not relevant to Christians?' of my post 'Understanding God's laws 101')

So for now we have to live with the societal downfall that has inevitably come from our (humanity's) daily decisions to act in unloving ways. In short, the pain and suffering on this earth is the fault of thousands of years of humans trying to play God and live under their own rules. Therefore, those of us who now want to revert back to the model of love and life described above cannot do it in absolute assurance of physical, emotional or financial security (though through Jesus we can have 'spiritual security'). This is shown throughout the New Testament. For example, 11 of Jesus' 12 disciples (including Paul rather than Judas) were murdered. Even the two stories I used above including Paul, Silas and Stephen showed intense suffering.

Paul went as far as to say in 2 Timothy 3:12, “In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted.” So what are we to make of this? How can we live completely loving and selfless lives with all the inherent vulnerabilities that leaves us open to? The answer is once again faith. Faith in all four parts of the above statement. That even if our circumstances may seem detrimental now God has our best interests at heart both now and for eternity. This is where Christians differ to many other ideologies. We can have hope in a glorious eternal future as well as a meaningful and fulfilled life today. We can, as Jesus said, “Lose our lives so that we may find them”. We are free to understand that this life is not best lived worrying about physical comfort but rather blessing people with our unconditional love. As Paul said in Hebrews 6:17-20,

“Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged. We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, where our forerunner, Jesus, has entered on our behalf”

God has given us many promises for fullness of life both in this life and the next and it is by this we may be completely loving in the midst of an oft unloving world. It is by this we can have peace and contentment amidst all hardship. Paul showed this best when he said,

I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength.” (Philippians 4:11a-13)

Just a few of the promises God has made for us are as follows:

  • Eternal communion with and love from the God. (1 John 3:1)
  • Assured eternal life in a renewed earth where only love, fun and laughter exists. No more crying, pain or death. (Romans 10:9; Revelation 21:4)
  • True peace and contentment in all circumstances. (John 14:27; Philippians 4:11)
  • Rest for our souls, the lifting of the burdens of this world. (Matthew 11:28:29)
  • Joy and hope. (1 Peter 1:8-9; Romans 15:13)
  • Provision for all your needs. (Philippians 4:19)

The list could go on. It is with these promises in mind that God has asked us as his children to love the world as he loved us (1 John 4:19) with a perfect sacrificial love looking always to the welfare of others above our own, even when they are our enemies! This is a love the world today does not know. He knows this may drain our physical, financial and emotional resources but He has said this is where true lasting happiness lies and He will sustain us through them. Ultimately we are aiming for the place where we see God himself as the ultimate gift and the most precious prize as this can't be taken from us. Then, like Paul, we can say,

"Alive, I’m Christ’s messenger; dead, I’m his bounty. Life versus even more life! I can’t lose." (Philippians 1:21 MSG)

In short, God's answer to pain and suffering was to enter it through His son Jesus who died to provide a way for us to escape judgement and for the world to one day be completely restored to it's former glory without pain and suffering.

Until this time God also provided a model of redemption to reverse the corruption currently plaguing this earth. A model which says to repay hate with love, greed with generosity, blame with forgiveness, cruelty with mercy and sickness with health. His way of dispensing this model of redemption to the world is through those who believe in Jesus and have relationship with Him available once again (the Church). Unfortunately as stated earlier we have (and still do) often severely misrepresented God's love and caused much of the pain and suffering in this world rather than alleviating it. However, hopefully as the church truly starts to understand God's love for them and all of humanity we will once again look like Jesus and be a blessing to a broken world in need of love, grace and good news.


Conclusion - Be loved more


If you have accepted Jesus as your Lord and Saviour then you are dearly loved, by a perfectly loving Father, who is all wise and all powerful and wants what’s best for you beyond anything you could ever imagine for yourself. Meditate on that. Soak it in. Orient your life and actions around it. Rewire your brain in light of it. I'm serious! I truly believe this is the most important thing most Christians today could do. Before we try to act out God's love we first need to know it. John said, "We love because he first loved us" (1 John 4:19), it must be in that order. I see the failure to heed this as one of the main reasons the church has failed to love properly in the past.

It is all about love, it always has been and it always will be because the God of this universe is love. When all is said and done love will prevail over hatred; light will prevail over darkness; selflessness will prevail over greed. You can be a part of that redeeming mission now. You can have a taste of the blessings that come with that life now. Rest in God's love. Go chase and encourage others in it. Share the life and freedom you have found in it.

Much love,

Rowan




Optional Extras

Which of God's laws are Christians supposed to keep?

In this post I have looked mostly at how to relate to God's laws rather than which laws of the Bible we are to keep. I also wrote another post alongside this to deal with that matter which you can find linked below if you are interested in that topic. It is not quite as polished as this post and is not an in depth study by any means but at least gives a brief overview and may help shed some light on a few areas for those who haven't approached this topic before. There is also some overlap with this topic towards then end as ultimately they do work together.

Understanding God's Laws 101


Music

As has become my signature trademark for many of my blog posts here are a couple of songs that speak into at least some of this topic. I think music is a great way to meditate on something and let it sink into your soul. Enjoy :)

Jason Gray - More Like Falling in Love - https://www.youtube.com/watch?v=GXHxpLvv2y8

Fellowship Creative - Always Been About You - https://www.youtube.com/watch?v=4IdpS_2tJ-I